Trauma and Memory

The Impact of Apartheid-Era Forced Removals on Coloured Identity
in Cape Town

District Six Memory Plaque at St. Mark's ChurchCommunities often cohere around memories of historical suffering: black Americans look back to the atrocities of enslavement; Hutus to the injustices of pre-colonial Tutsi domination; and Afrikaners to the abuses of British imperialism. For coloured South Africans, a people whose diverse ancestry experienced enslavement, dispossession, genocidal extermination, and apartheid degradation, the question of historical memory is fraught with difficulty. One of the striking aspects of coloured peoples' memory today is that, for the most part, they do not invest in remote historical traumas. Some scholars have even implied that they suffer from "historical amnesia."

Most coloured Capetonians instead focus upon a painful experience within living memory: the forced eviction of 150,000 coloured people from their natal homes and communities in the Cape Peninsula between 1957 and 1985 under the Group Areas Act of 1950. It is this experience that gives coloured identity vital resonance, especially amongst working class people, many of whom have yet to overcome the losses of that trauma.

Reunion of Jarvis Street Removees, Cape TownBased on over one hundred life history interviews with coloured and African forced removees, this article examines the impact of Group Areas evictions on contemporary coloured identity. It suggests that, in the wake of mass social trauma, coloured removees coped with their pain by reminiscing with each other about the "good old days" in the destroyed communities. Their removal to racially defined townships ensured that they mainly shared their memories with other coloured people, and much less with African or Indian removees.

Removees Reminiscing at District Six MapApartheid social engineering to a large extent thus determined the spatial limits within which coloured memories circulated, creating a reflexive, mutually reinforcing pattern of narrative traffic. Over the past four decades, the constant circulation of these nostalgic stories has developed a "narrative community" amongst coloured people in the townships. This experience of popular sharing and support in the context of loss today gives coloured identity in Cape Town a dimension that would be lacking if it were only mobilized for political or economic purposes.



Reference:
Trotter, Henry, "Trauma and Memory: The Impact of Apartheid-Era Forced Removals on Coloured Identity in Cape Town" in Mohamed Adhikari (Ed.), The Predicament of Marginality: Coloured Identity in Southern Africa (Johannesburg: HSRC Press, forthcoming)